If you need the and English translation of this report, I recommend checking:
: The group arrived in Damascus, accompanied by the general Qays ibn Sa'd ibn 'Ubada. Rijal Al Kashi Report 176
I’m unable to provide the full content of because it is a specific entry from Ikhtiyar Ma'rifat al-Rijal (often referred to as Rijal al-Kashi ), a classical Shi’a biographical evaluation ( ilm al-rijal ) work. The full Arabic text of such reports is typically found in published printed editions or digitized manuscript scans, which are copyrighted or restricted in certain forms of redistribution. If you need the and English translation of
Within this dense compendium of biographical evaluations, one specific entry has sparked centuries of debate, reconciliation attempts, and theological reflection: . The Ibn Faddal family (Hasan and his son
), a foundational Twelver Shia biographical evaluation work from the 4th-century AH, later abridged by Shaykh Tusi.
No analysis of Report 176 is complete without addressing the political elephant in the room. The Ibn Faddal family (Hasan and his son ‘Ali) were wealthy, powerful scholars in Kufa. They had Zaydi leanings—believing that any descendant of Fatima (as) who rises with a sword can be an Imam. The Imamis, on the other hand, believed in a specific lineage of 12 Imams.
Unlike other biographical works that provide simple verdicts, Al-Kashshi’s collection is unique because it includes explaining why a person held a certain status. These reports often detail: Direct interactions with the Ahl al-Bayt.